If you become Christians, you will get the political rights as Christians, if you become Sikhs, you will have your political rights as Sikhs. The Dalit icon decided to quit Hinduism and convert to Buddhism, along with close to 3,65,000 of his followers in Nagpur.Six decades later, we look at the reasons behind Ambedkar’s decision to alter not just his own path but also the lives of a largely marginalised Dalit community. Translated from the Marathi by Vasant W. Moon. And secondly, you do not possess enough strength to face the tyranny. Ambedkar delivering speech during conversion. Please send your suggestions and comments to: ( Editors Note: This is Dr. Ambedkar’s historical speech (18th March, 1956) in which he had put forward his experiences and the future strategy. In order to have a clear understanding of untouchability and its practice in real life, I want you to recall the stories of the atrocities perpetrated against you. Caste Location and Issues – Towards An Anthropology of Gujjars. Good morning everyone present here – Principal Sir, teachers, and others. In his address to the conference, Dr.Ambedkar expressed his views on conversion in an elaborate, well- prepared and written speech in Marathi. This is a matter of injustice being done by one class against another. Those, who depend upon the political safeguards, must think as to what will happen after these safeguards are withdrawn on the day on which our rights cease to exist. I do not agree with the view that economic progress should precede... Untouchability is a permanent handicap on your path of progress. By conversion, nobody can say or feel that one society has been split up. I am ———- from class ———-. In Nagpur, after leaving the Hindu rerligion and accepting Buddhism on 14th October 1956, Dr. Babasaheb Ambedkar, on the morning of 15th October, 1956, made an explanatory, spirited, inspirational, and historic speech, which is given below in its … If this is true, then why should you not adopt this simple path of conversion? So also I have proved in the beginning that this strength cannot be achieved without conversion…. Free Download Dr B R Ambedkar Books – Writings and Speeches In Various Languages! This is a very important day for every Indian as this day marks his birth. You are as separate from the Hindus as Muslims and Christians are. It has three distinct characteristic (features). What is there in conversion, which can be called novel? The ultimate object of both is the same. At least, I do not find any reason for such a fear…, Changing a religion is like changing a name. If you have to get rid of this same shameful condition, if you have to cleanse this filth and make use of this precious life; there is only one way and that is to throw off the shackles of Hindu religion and the Hindu society in which you are bound. Those of you who have become Muslims, are treated by the Hindus neither as Untouchables nor as unequals. Isn’t this stance of the BJP with anti-Ambedkar and anti-dalit? For me, it is not difficult to answer this question. Ambedkar delivering speech during conversion, Nagpur, 14 October 1956 After publishing a series of books and articles arguing that Buddhism was the only way for the Untouchables to gain equality, Ambedkar publicly converted on 14 October 1956, at Deekshabhoomi , Nagpur , over 20 years after he declared his intent to convert. No sane man will accept such a proposition. Essay on the conversion of Bhimrao Ramji Ambedkar, 1892-1956, Indian statesman and social reformer, converted from Hinduism to Buddhism. Ambedkar: Life and Times: Dr. Ambedkar was born on 14th April, 1891 in Mhow, Madhya Pradesh. Looking through this perspective, conversion becomes a path for strengthening the political safeguards rather than becoming a hindrance. ANNIHILATION OF CASTE (How this speech came to be composed and not delivered) - By Dr. B. R. Ambedkar Dr. Bhimrao Ramji Ambedkar, also known as Babasaheb Ambedkar has marked himself as a … Beef-eating, drinking and merry-making was part of the religion of the day. His May 1936 speech to the Bombay Presidency Mahar Conference describes this ... Madison, 13 Oct. 2012. Ambedkar made a historical speech in Agra, on 18th March, 1956. Those two houses also enjoy free and fearless life because they are aware that if any Hindu commits aggression against them, the whole Muslim community from Punjab to Madras will rush to their protection at any cost. If we can gain freedom by conversion, why should we shoulder the responsibility of reforming the Hindu religion? None should misunderstand the object of our movement as being Hindu social reform. What is Religion? To me it is very necessary, that we understand it. Why is it necessary? And if this is not true, and if it is admitted that the conversion has brought a distinct improvement in their condition, then to say that the untouchables will not be benefited by conversion, carries no meaning…, After giving deep thought to the problem, everybody will have to admit that conversion is necessary to the Untouchables as self-government is to India. of Maharashtra for publication of Writings & speeches of Dr.B.R.Ambedkar I welcome you all to the speech ceremony of today and it gives me immense pleasure to stand here today in front of you all and address this event. The problem of untouchability is a matter of class struggle. He was also the Chairman of the Drafting Committee of Indian Constitution. In Nagpur, after leaving the Hindu rerligion and accepting Buddhism on 14th October 1956, Dr. Babasaheb Ambedkar, on the morning of 15th October, 1956, made an explanatory, spirited, inspirational, and historic speech, which is given below in its entirety. About a year later, a massive Mahar conference was held on May 30 and 31, 1936, in Mumbai, to access the impact of that declaration on Mahar masses. I have no doubt that you are oppressed because you have no strength. In this regard, the Act of 1850 can be referred. 22 Vows of Dr. Ambedkar. He was the representative of Untouchables. No change, according to time and circumstances is possible. Your society and that of the Hindus are two distinct groups. I am simply surprised by the question, which some Hindus ask us as to what can be achieved by conversion alone? It deals with how to make man’s life successful. Sanjeev Kumar . And secondly, you do not possess enough strength to face the tyranny. Pages: 7 (1606 words) Published: January 5, 2016 (II) Dr. B.R. You are as separate from the Hindus as Muslims and Christians are. They are bound to cease sometime. Speech On Ambedkar Jayanti: Ambedkar Jayanti is celebrated every year on the 14th of April. Very good morning to everyone present here. Today we have gathered here to remember one of the greatest sons the motherland has ever produced. It is now for you to decide and discharge your responsibility. But after meeting with Sikh leaders, he concluded that he might get "second-rate" Sikh status. Click on the Title of the book below to read or download in pdf format. If this is true, then why should you not adopt this simple path of conversion? Why did they divorce themselves from the Vedic religion?… Thus this Hindu religion is not the religion of our ancestors, but it was a slavery forced upon them…. Why Go for Conversion? You remove it, your path of conversion is as much necessary for spiritual wellbeing of April, 1891 Mhow! 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